Harari’s first two books, ‘Sapiens’, ‘and ‘Homo Deus’ have been critically acclaimed, and one wonders what else can he come up with. This question is normally asked of fiction writers, but Harari’s first two books have been so tremendously popular to the extent that they were likened to best-selling novels. This, his third book, does not disappoint. It is a book of 21 essays on different subjects beginning with ‘Disillusionment’, ‘Work’, ‘Liberty’, and ‘Equality’ under Part I, entitled, ‘The Technological Challenge’. The book has a total of five Parts. The other four are: ‘The Political Challenge’, Despair and Hope’, Truth’, and ‘Resilience’. Harari’s thoughts spring from the basic, but important question, ‘What can we say about the meaning of life today?’ In order to put the age-old question into the context of today, Harari examines the scientific and cultural changes that have transformed human societies across the world. One major change wrought by technology is the phenomenon in which we get increasingly distanced from our own bodies, and are being absorbed into smartphones and computers. Harari shows how ‘benign patriotism’ can so easily be transformed into ultra-nationalism; form the belief that ‘My nation is unique’ (every nation is) to ‘My nation is supreme’. Once we get to that, war and strife is, frighteningly, just a step away. He devotes a chapter each to ‘immigration’ and ‘terrorism’ because these are the two bogeymen of the world – not just the Western world. Harari fears that when New York or London eventually sinks below the Atlantic Ocean, people will be blaming Bush, Blair and Obama for focussing on the wrong front. Given the undertones of religious conflicts and differences in the wars that an American-led West had inflicted on various parts of the world, Harari had much to say in his chapters on ‘God’ and ‘Secularism’. He tries to show how irrational belief in a personal God is. ‘Science cannot explain the “Big Bang”, they exclaim, “so that must be God’s doing”…After giving the name of “God” to the unknown secrets of the cosmos, they then use this to somehow condemn bikinis and divorces’. Not to mention abortion, eating pork, and drinking beer. What does it mean ‘Not to use the name of God in vain’? Harari suggests that it should mean that ‘we should never use the name of God to justify our political interests, our economic ambitions or our personal hatred’. He exposes the problems of dogmatism, and warns against the illusion that the falsity in one’s creed or ideology will never be allowed to happen. ‘if you believe in an absolute truth revealed in a transcendent power’, he writes, ‘you cannot allow yourself to admit any error – for that would nullify your whole story. But if you believe in a quest for truth by fallible humans, admitting blunders is an inherent part of the game’. Harari’s conclusion is a treat to read and has much to commend in the way he reconciles religious beliefs and rational thinking. Humans love story-telling, he writes, and the answers to the question, ‘what is the meaning of life?’ lie in the stories – but we do not have just one story each. And this is crucial. We not just a Muslim, or an Italian, or a capitalist. We do not have just one identity as a human. And we have many stories. We must not shut them out for the sake of one favourite.